Monday, June 15, 2015

Love, to the Elizabethans

"Love for the Elizabethans was not simply a personal emotion, not simply a personal emotion, or a family tie. It was the glue of the whole universe. The order of society, the coherence of nature, the movements of the heavens themselves were thought of as being sustained by love, or a power analogous to love. God is love according to Saint John. And love, according to Dante, is the power that moves the sun and the stars."

- Peter Saccio, professor of English, Dartmouth, in the context of explaining fairies in Shakespeare, specifically, the role of the spirits (fairies) of love, in the play, A Midsummer Night's Dream. The Elizabethan era was 1558-1603.

Tuesday, May 19, 2015

Quote Of The Day

"The reason there will be no change is because the people who stand to lose from the change have all the power. And the people who stand to gain from change have none of the power."

- Machiavelli

Saturday, April 11, 2015

Quote of the Day

“In the same way that white absorbs all the colors of the rainbow, so the Gospel encompasses the faith of the prophets, the thirst for salvation in Buddhism, the dynamism of Zarathustra and the humanity of Confucius. In consecrates the best in the ethics of the philosophers of Antiquity and the mysticism of the sages of India. In doing this, Christianity is not a new doctrine, but rather the announcement of a real fact, of an event accomplished on two levels, the terrestrial and the celestial. Happening in one place and time, it transcends temporal limits. All roads lead to it. It is by its light that the past, present, and future are evaluated and judged. Every movement towards the light of communication with God is, even if accomplished unconsciously, a movement towards Christ.”
Fr Alexander Men

Saturday, March 14, 2015

A Sacramental Relationship With Reality

In our last School of Community meeting (Communion and Liberation Movement), our leader, quickly and in passing--I almost missed it--referred to, "A moral relationship with reality rather than a sacramental relationship with reality." And I seized on the latter phrase.

Despite my Catholic education and independent reading, I have always had the most difficult time intellectually comprehending the concept of a Sacrament. It was always taught to us in the most abstract way. However, I realize that at an intuitive level, I have always had a sacramental view of reality, including compared to most other Catholics, though within me the sacramental view has always been in conflict with the moralistic view.

When I read where Luigi Giussani wrote that the Medieval period was the greatest time in human history, it knocked my brain out of joint.  Life in Medieval times was primitive, full of suffering, and filthy. Most people were illiterate. Science and medicine as we know it did not exist. Neither did democracy--the ordinary people were at the mercy of those in power.

But, from Giussani, I have learned that, for medieval man, God was the center of everything. His religious orientation was that relationship was primary, with morality being derived from relationship, the honoring of the relationship. All of reality was positive. Things in themselves were not bad. Actions were judged as good or bad according to the purpose--how you use something, including yourself or other people.

The forces of humanism beginning in the 1300's (the shift from God to man as the center of all things, and from love to success as the most important goal in life) followed by the renaissance (naturalism, nature as the guiding spirit, the most transcendent entity), and then by rationalism (man is not enlightened by the inner light of God but rather his own reason and conscience, without God in the picture) had the effect of disconnecting and distancing man from God and reduced religion to moralism--making morality the point of existence rather than relationship. 

Descartes, Spinoza, and Leibniz were the modern rationalist philosophers, but the genesis of rationalism was actually Martin Luther before them. As a result, reformational/classical Protestantism has a more highly moral relationship with reality. By contrast, classical Catholicism--medieval man--had a highly Sacramental relationship with reality. Of course, in modern times, despite what the Catholic church teaches theoretically, Catholicism has become highly moralistic in practice, more so in America than Europe, due to the influence of Protestantism.

Descartes is famous for saying, "I think, hence I am" of which a better translation would have been "I have consciousness, hence I am. " An alternative Christian anthropology would be N.T. Wright's, "I am loved, hence I am," or the Biblical, "God made man in his own image and likeness." The subtle difference is that Descartes proclamation is self-referential and self-empowering, while the two Christian ones I just stated refer outside of one's self.  I did not make myself; therefore, something else must have made me.

Luigi Giussani quoting Henri de Lubac quoting Teilhard de Chardin:
Everything in this world, things and events, and human relationships, had for Pere Teilhard a sacramental character. ... For the Christian whose eyes are open, there is nothing in the world that does not make God manifest. Everything in the world can lead to God, the "ultimate point" upon which everything converges: everything and, more particularly in the first place, what constitutes our constant daily portion -- work. And this does not mean only the (humanly speaking) specially privileged work that makes a man feel the he is "making history," ... or, again, makes him feel that he is helping to raise higher the continually growing structure of science. It means all human work without distinction, from the humblest household task to the most spiritual activity. In this order, no instrument is specially favored: God is at the tip of my pen, my pick, my brush, my needle, of my heart and of my thought.
A sacrament is an outward sign of an inner reality (or higher or transcendental reality). To medieval man, the universe was a sacrament, a sign of God. The medieval saint saw God in all things.  I need to think about the sacramental view of reality.  It has the look and feel of corresponding much better to my "I" and to what a human being is, as opposed to the relatively moralistic teaching and environment with which I was raised.


Sunday, February 22, 2015

Loving Life

“You don’t really understand human nature unless you know why a child on a merry-go-round will wave at his parents every time around – and why his parents will always wave back.” - William D. Tammeus

Saturday, February 21, 2015

The Glimmer

“What is life? It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset.” Crowfoot, Blackfoot warrior and orator

Friday, February 13, 2015

The Greatest Generation

I took my parents to breakfast at McDonalds this A.M. We were joined by 3 of my parent's friends, two of whom, besides my father, are military veterans of the WWII period. Collectively, their average age range was mid to late eighties.

I asked one of my father's friends what his father did for a living, and this triggered a series of memories from all of them about growing up during the Great Depression. The detail was priceless; you had to be there. But here's a crude summary:
B's father had owned a hardware store which he lost due to the Depression. After that, his father went to work digging ditches for the WPA (Works Progress Administration).

B2 grew up in Queens in NYC. His father never had steady work from 1931-1940. He had to hustle for day labor jobs for 10 years.

B told me that he saw a picture that someone published that showed what a typical child looked like during the Great Depression. He said the child was dirty, was wearing clothes that people would be ashamed to wear today and that the children had holes (plural!) in their shoes. B said that when he saw the photo, he said, that was me!

B, B2, and my father told about going to the movies during the Depression. A movie ticket was ten cents. One of the advantages of going to the movies was that the theater had air conditioning (residences did not have air conditioning back then). B2 said that after you bought your ticket, they handed you a coca cola as you went in! B said in his town at every showing, the theater had a lottery with the movie stubs and the winner got a new bicycle. He said that used to drool over the prospects of winning a bicycle.

B2 told of asking people at the supermarket to carry their groceries him. For that they would tip him fifteen cents. That covered a movie ticket AND a banana split. He said that in those days, when "you didn't know where your next meal was coming from" and to be able to buy a banana split was just about the greatest treat imaginable. He said the taste was Indescribably good and you made that banana split last as long as possible.

B said the same thing about simply getting an ice cream cone--it was like the greatest thing in the world and you tried to make it last as long as possible.

B and B2 said that during the Depression they grew vegetables for food out of necessity. My father's father's job was driving a truck delivering vegetable to markets in the Bronx, so they never lacked for vegetable. But with my father's family, there were long stretches where the only time they got to eat meat was when a neighbor in the building thought to invited them over for Sunday dinner.

Have you ever seen or eaten a McDonalds biscuit? I wouldn't give you 2 cents for one. For breakfast at McDonalds Mr. B bought himself one biscuit and a cup of coffee. I watched him. With enthusiasm, he cuts the biscuit in half horizontally. Then he methodically puts butter on, then he methodically spreads jelly on top of the butter. And I'm just looking askance at this worthless biscuit while he does this. And then Mr B eats it with all of the the relish of a kid who loves it. And he tells me how great it is.

B and B2 said that during the Great Depression they ate sugar sandwiches, mayonnaise sandwiches, and ketchup sandwiches, all on white bread of course. And they told em that you always bought 2 day old bread because it was a little cheaper.

Before and during the war: My mother had previously told me that if a young man's draft classification was 4F, you would look at them and wonder what was wrong with them. B2 said that none of the girls would have anything to do with a guy that was 4F. B2 had good friend who was classified as 4F who then left home and committed suicide. B2 said that the suicide rate among 4Fs was quite high.

B stressed to me that starting even before the war, once you hit your mid to late teens, the subject of your immediate future weighed on you. You knew you had to register for the draft. You didn't know what your classification would be. You didn't know what branch of the military you would end up in. You didn't where you would be sent. And then once the war started, you started to heard that 5,000 were killed here and 8,000 there, etc. And you were being sent to the same place.

You could enlist ahead of being drafted, which many people did. That gave you only a little more control over what branch you went into but not much.
Incidentally, my father was in the 8th grade and in a movie theater when word swept through the audience that the radio had reported that the Japanese had bombed Pearl Harbor. He also said that when war officially declared on Japan, that when school was let out that day students were saying that Japanese planes were circling the Empire State Building.

Mr. B2 told me that when he was at Forrest Hills high school, that all of the gym classes were based on what you had to do in boot camp and basic training. So he said his boot camp was a easy. He went Navy. Most of the Navy guys from NYC were sent to Sampson NY for boot camp. My father was sent there too. I think it was near Utica but am not sure. My father was a multi-sport and all-NYC athlete, so for him boot camp and PT were nothing.

B2 told me that a few years ago he had been talking to an insurance company about some issue with a policy he had. The person serving him was a 26 year old girl. B2 politely asked the girl if he got any kind of discount for being a Veteran. This girl told him that they did not believe in discounts for Veterans. B2 politely told the girl that if it wasn't for people like him that she and everyone else would have been speaking German or Japanese today. B2 said that the girl did not know what he was talking about.

My father told me that one colleague who was a veteran but had not gone overseas told people that my father had not been on Guam in WWII. I assume it was meant as some sort of joke. But someone else, a third person, who heard it took extreme offense and told them that they better watch it. And even in telling it to me today, I could tell that my father was very offended by the slanderous statement from years ago.

B said that whenever anyone talks about "the good old days" the blood in his brain does a rapid boil. He says there was nothing good about the old days. I told B that I took exception to that. I said to him that it built character. He agreed with that.

All of my parents friends stressed that living through the Depression has made them very careful with money. But they all have a scrupulous work ethic which they take for granted.

B went on to say that if it wasn't for the war, and the GI Bill afterwards, none of the 3 veterans at the table would have been able to go to college. He pointed out I and my 6 brothers/sisters were all able to go to college because my father was able to.

The war changed America completely.